Biography
Nisargadatta Maharaj was an Indian spiritual teacher who lived and taught in the bustling city of Mumbai. A simple shopkeeper who sold bidis (Indian cigarettes), he received initiation from his guru Sri Siddharameshwar Maharaj and attained realization within three years of dedicated practice.
Unlike many teachers who withdrew from worldly life, Nisargadatta continued running his small shop while receiving seekers in his modest apartment. His teachings were recorded in the book "I Am That," which has become one of the most influential spiritual texts of the modern era, introducing countless Western seekers to non-dual wisdom.
His teaching style was direct and uncompromising, often challenging students' assumptions and pointing relentlessly to that which exists prior to consciousness itself. He emphasized the importance of staying with the sense "I Am" as the gateway to recognizing one's true nature beyond all states and experiences.
Teaching and methods
Abidance in "I Am": Nisargadatta taught seekers to hold onto the pure sense of being—the feeling "I Am" before it becomes "I am this" or "I am that." Through sustained attention to this primal sense of existence, one eventually recognizes what lies beyond even this sense. He emphasized understanding over practice, urging students to investigate their assumptions about reality and identity until the truth becomes self-evident.
Selected quotes
“ To know the self as the only reality and all else as temporal and transient is freedom, peace and joy. It is all very simple. Instead of seeing things as imagined, learn to see them as they are. When you can see everything as it is, you will also see yourself as you are. It is like cleansing a mirror. The same mirror that shows you the world as it is will also show you your own face. The thought 'I am' is the polishing cloth. Use it. ”
“ It is only your self-identification with your mind that makes you happy or unhappy. Rebel against your slavery to your mind, see your bonds as self-created and break the chains of attachment and revulsion. Keep in mind your goal of freedom, until it dawns on you that you are already free, that freedom is not something in the distant future to be earned with painful efforts, but perennially one's own, to be used! Liberation is not an acquisition but a matter of courage, the courage to believe that you are free already and to act on it. ”
“ A jnani is not born and he does not die. But when the body of a jnani drops off, people around him may weep in sorrow, because they identify with their bodies. They therefore consider a jnani to be an embodied person, which, however, he is not. ”